WHY DEMOCRACY? TWELVE ADVANTAGES IN SUMMARY

In twelve recent posts, I have listed the Twelve Advantages of Democracy. Those advantages, taken together, are my answer to the Why Democracy? question. They are powerful advantages, the reasons people take to the streets and risk their lives for the blessing of living under democratic order, as currently in Iran.

There is a divide between regimes that are (more or less) democratic and those that are (more or less) autocratic. The difference is not in perfection or beauty. Democracy is often messy and always unfinished. Autocratic regimes can be impressive in strength and performance. But there is a difference for the people who live under the respective regimes.

If your country is democratic, you are

  • less at risk of tyranny
  • more likely to possess rights
  • more likely to enjoy autonomy
  • more likely to be protected by rule of law
  • more likely to experience political equality
  • more likely to handle citizenship duties
  • more likely to benefit from effective governance
  • more likely to live in an environment of prosperity
  • less at risk of suffering poverty
  • more likely to live in peace
  • more likely to experience managed disagreement
  • more likely to enjoy a culture of tolerance.

These are real, practical and tangible advantages of real democracy as we know it. There is nothing abstract or theoretical about it; this is the way things play out for real men, women, children and families in today’s world. If you live under an autocratic regime, the risks and likelihoods all fall differently. You are then more at risk of tyranny, and so on. If you have a choice, your best bet by far is democracy.

Still, the advantages are only probabilities, not certainties. Democracy does not guarantee any of it. The theoretician Alexis de Tocqueville, for example, observing American democracy in the 1830s, warned of possible “soft despotism,” a kind of tyranny under a surface of democratic forms. The Greek philosopher Aristotle warned, as have many others, of the danger of mob rule. In his city of Athens, the world’s first democracy only lasted about two hundred years.

Today’s democracies are not always impressive. In Britain, the home of the Westminster Model, rather than effective governance we are in a long run of misrule. In the United States, the home of the American Constitution, the ability to managed disagreement and tolerance is going lost.

None of that negates the advantages of democracy. It only suggests that we are not alert enough to what democracy does for us to stand guard over the democracies we have. If we allow them to wither, as in Athens, we will soon enough know what we have lost.

For more detailed analysis, see How Democracies Live.

WHY DEMOCRACY? THIRD ADVANTAGE

The third advantage of democracy: autonomy. Democracy is premised on liberty. Autocratic regimes may allow people a good deal of choice in their daily lives (as can be seen in the case of China’s autocracy), but they cannot allow them the autonomy of political liberty, basic human rights, free access to information and the freedom of assembly. Autocracy denies people these freedoms because they may use them to form networks or associations that may enable them to stand up to the dictators. What democracy allows is finally the social existence of the autonomous citizen.

This is well known to heroic women and men who stand up to autocracy. The Chinese activist for human rights and democracy, and winner of the Nobel Peace Prize, Liu Xiaobo, died in prison on the 13th of July 2017, eight years into an eleven-year term. Not only a campaigner, he was also a formidable philosopher and ethicist. He knew more about freedom and its absence than most and his fight was obviously for the end of coercion. But in his philosophy, freedom was never about that alone. What makes freedom valuable, he argued, is that it enables the individual to aspire to that which has value, and that value in life is found in truth, civic responsibility and human dignity. Remarkably, for a man rotting alone in a Chinese prison, he was able to think of liberty as a necessary condition for a decent life, but not more than that, not the be-all and end-all of the alternative system to the one that was oppressing him and others.

For more detailed analysis, see How Democracies Live.

On autocracy in China, see The Perfect Dictatorship.